Lapping even crap in the Name of Jesus Christ
Judges 18:17 - And the five men that went to spy out the land went up, and came in thither, and took the graven image, and the ephod, and the teraphim [a doll which was used as family hereditary proof], and the molten image: and the priest stood by the entrance of the gate with the six hundred men girt with weapons of war.
We read in today's message about how the tribe of Dan forcefully took the idols of Micah (the name means 'one who is like God') along with the priestly garments and the priest of Micah.
Later we read the Jonathan the son of Gershom, the son of Manasseb, he and his sons became priest unto the tribe of Dan which included being priest unto these idols.
Even today we like the tribe of Dan are worshiping idols and following pagan traditions all because the Name of Jesus Christ was associated with it by the early Church.
I wanted to avoid writing on this matter since long but today the Lord is leading me to expose this corruption so that you are set free from the deceit of the beast. I am quoting from the website Truth and tradition since it has been beautifully written.
Tradition teaches that Jesus was born on December 25, when it is very cold, and sometimes snowy, in Bethlehem. We believe the evidence supports the conclusion that Jesus was born in September. Tradition would have us believe that there were three wise men, and that they came to the manger. The truth is that there were quite a number of those who came from the East, and that they came to see Jesus when he was between 18 and 24 months old.
In this brief article, we cannot fully set forth the many pertinent biblical details, but we will give you the important facts, and we encourage you to pursue this via the avenues of study mentioned above. It is important to note that the actual chronology of events regarding the birth of Christ must be put together from what is recorded in Matthew and Luke (with some overlapping in time), as follows: Luke 1:5-25; 1:26-38; 1:39-56; 1:57-80; Matthew 1:18-24; 1:25a; Luke 2:1-20; Matthew 1:25b; Luke 2:21; 2:22-24; 2:25-35; 2:36-38; Matthew 2:1-12; 2:13-22; 2:23; Luke 2:39; 2:40; 2:41-50; 2:51 and 52.
Luke 1:5-25 is the record of the angel's announcement to Zecharias that he and his wife, Elizabeth, would have a son, whom they were to call John. Verse 5 contains a little phrase that is one important key to determining that Jesus was born in September, not December. It says that Zechariah "belonged to the priestly division [KJV: "course"] of Abijah." A study will show that from the time of David, Jewish priests were organized into 24 "courses," named after the heads of the priestly families. These courses of service in the Temple started on Nisan 1 (which corresponds to March or April on our calendar) and spanned the calendar year. Because the Hebrews used a lunar calendar and we use a solar calendar, Nisan 1 changes on our calendar each year. The course of Abijah was the eighth course, and, like each course, occurred twice during the year. In 4 B.C., the year prior to Christ's birth, the first of those two courses took place during the last week of our month of May.
Zechariah and Elizabeth were quite elderly, and had no children, and the angel gave them the wonderful news that they would have a son, to be named John. Verses 23 and 24 tell us that when Zechariah finished his service in the Temple, he returned home (which would have been in early June). Upon his return, Elizabeth became pregnant. Verse 26 then says that in her sixth month of pregnancy (December), the angel Gabriel came to Mary to tell her that she was about to become pregnant with the Son of God. Nine months later would have been September.
How else do we know that Jesus was not born in the Winter? Luke 2:8 speaks about the shepherds near Bethlehem who were in the fields, watching their flocks at night. Shepherds in that region did not keep their sheep out at night during the Winter because it was cold and sometimes even snowy, but they did keep them in the fields during the Fall, after the end-of-Summer harvest. At that time, the sheep could eat the stalks of grain left over after the harvest, and they would then fertilize the ground prior to the late Fall planting.
Also, Luke 2:1 says that when Mary was just about to give birth to Jesus, she and Joseph traveled to Bethlehem to fulfill their obligation to be counted in a Roman census. They did not travel in the Winter because it would have been much too hard. Rather, people traveled in the Fall, between the heat of Summer and the cold of Winter. And at that time of year the grain, and also some fruit, were ripe, and travelers were allowed to eat some of the "gleanings" as they passed by (Lev. 23:22).
A study of the now computerized data by which we can very accurately determine astronomical events of that time gives us another piece of the puzzle to dating the birth of Christ in September of 3 B.C. In particular, the very noticeable celestial activity of Jupiter, Mars, Mercury, Regulus (the King star), and Venus (the Queen star), and their various combinations of conjunctions in Leo during the nine months leading up to Christ's birth are vital signs to determine the September birth date of our Lord Jesus. And we believe that research shows that he was born on September 11 (Tishri 1 on the Jewish calendar), on which day the sun was in Virgo, as per the prophecy in Revelation 12:1 of "a woman clothed with the sun, with the moon beneath her feet" (Rev. 12:1).
So then how did December 25 come to be the date that most all Christians recognize as the birth date of Christ? We quote from Jesus Christ Our Promised Seed:
"In 274 A.D., the Romans designated December 25 as the birthday of the unconquered sun, being the time when the sun begins noticeably to show an increase in light, resulting in longer daylight hours. By 336 A.D., the church in Rome was adapting this festival, spiritualizing its significance as a reference to Jesus Christ and calling it the 'Feast of the Nativity of the Sun of Righteousness.' Attempting to Christianize and incorporate the pagan traditions of antiquity, the church in Rome adopted this midwinter holiday celebrating the birth of the sun god as one of its own observances, somewhat changing its significance, but retaining many customs of the pagan festival. As the Roman church spread its influence religiously and militarily, this holiday of December 25 became the most popular date in Christendom to celebrate the birth of Jesus Christ. A special mass was established for Christ, hence, the name, 'Christmass,' abbreviated 'Christmas.'"
What about the "three wise men"? First, the Bible never says there were three. It says that they brought three gifts: "gold, frankincense, and myrrh." In that time, three men with such precious treasure traveling such a great distance, some of it through the land of their country's enemies, would have been easy prey for enemy soldiers or the many robbers who prowled the roads. It is therefore almost certain that they would have traveled in a much larger group, with adequate protection.
Who were those men who took note of the many astronomical phenomena heralding the birth of Christ in Judea, and then traveled to find him, arriving when he was about 18 months old? Scripture calls them "Magi," and they were scholarly men from Persia well versed in astronomy, history, and religion. It is most significant that their ancestors were those over whom King Nebuchadnezzar had appointed Daniel in what was then called Babylon (Dan. 2:28 and 5:11 says he was appointed "master of the magicians [Magi]").
It is very significant that there were some religious sects in Persia, including Zoroastrianism, that looked forward to a coming Redeemer, a prophet to be sent by God to save mankind. And that is why they would have been most interested in learning from Daniel about Judaism's hallmark prophecies of a coming Messiah, especially as these prophecies related to the celestial motions of the planets, something they studied diligently.
In any case, the striking celestial activity told them of the birth of that promised Redeemer, and they set out to find him. Matthew 2:11 tells us that they came to "the house," not a manger, and saw "the child" (the Greek word paidion), not a "newborn baby" (the Greek word brephos). As the NIV Study Bible says regarding that verse: "Contrary to tradition, the Magi did not visit Jesus at the manger on the night of his birth as did the shepherds. They first came to Jerusalem, apparently thinking that in the capital city of Israel they should be able to find out where the king had been born. After King Herod told them he had been born in Bethlehem, they went there and found him as a 'child' in his 'house.""
That explains why Herod, who had consulted with the Magi as to the time when they saw the star (Matt. 2:7), determined to kill all the Israeli boys under two years old. He knew that Jesus was no longer an infant, and set two years as a safe limit to how old he would have been, which we believe was about 18 months.
We believe that the evidence shows that Jesus Christ was born in September, 3 B.C., and that the local shepherds were the only ones who came to see him at the manger. It is significant that in that culture, shepherds were generally considered extremely faithful and trustworthy men, and certainly those particular ones were, because they immediately acted on what the angel told them, and after they had found the Savior, they "spread the word" concerning what the angel had told them. You might want to take a moment, put yourself in their place, and let the magnitude of their experience sink into your heart.
It is safe to say that the two primary heroes in this scintillating saga were a man and woman (probably in her mid-to-late teens) who suddenly found themselves thrust into starring roles on the stage of history. Think first about Mary, a young Hebrew woman chosen by God to bear His Son. Words fail to adequately describe what it must have been like for her when the angel of the Lord appeared to her and made his amazing announcement. She fearlessly asked the angel a very good question, which did not imply doubt, but was simply a request for more information. And when she got the answer, she uttered one of the most faith-filled statements ever spoken: "Behold the handmaid of the Lord. Be it unto me according to your word." What a woman!
And think about Joseph, who discovered that his beloved bride was pregnant. How heartrending, and what a man of character he was, first not to make public their situation, and then to endure the public ridicule he must have gotten as the father of an illegitimate child. Imagine, as Joseph wrestled with this incredibly weighty issue, how his heart must have leapt for joy when the angel told him that the woman he had chosen as his wife and the mother of his children was also the woman God had chosen to be the mother of His Son. And think of his love for her, and his steadfast discipline not to sexually consummate their union until after she had given birth to Jesus (Matt. 1:25). Joseph was a man's man, and a true hero of the faith.
So is Christmas a celebration of the Nativity of Jesus Christ or is it a celebration of a Mass which was used to cover the pagan worship of the Romans?
Are we carrying the idols of Micah just because our ancestors used the Name of Jesus Christ with it? And is this spirit of Christmas from the Lord?
This decision will hurt your fun and happiness, and may even outcast you from society if you decide to step out of the darkness and into light.
Save yourselves from the deceit of Satan and the beast who use traditions as a mighty sword to hinder and destroy the blessings of the people of God like in Babylon.
We do not need the support of bad to do good. Fellowship and goodness can be done on just any day in the Name of Jesus Christ and we do not need a pagan practice day to worship Jesus?
[ Prayer Starter ]
Lord, we thank You for opening our eyes to the deceit of the beast before we sleep. We pray this corruption be exposed to all your people that they may walk in light and according to your Word...
We make this prayer in Jesus' Name, Amen.
[ Reference Scripture ]
Luke 1:5-25; 1:26-38; 1:39-56; 1:57-80;
Matthew 1:18-24; 1:25a;
Luke 2:21; 2:22-24; 2:25-35; 2:36-38;
Matthew 2:1-12; 2:13-22; 2:23;
Luke 2:39; 2:40; 2:41-50; 2:51 and 52.
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